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But it is logically impossible to equally credit all moral positions in the law, as even those attempts to adopt morally neutral positions are themselves moral choices that deny recognition and equality to those who disagree. The end result is that moral questions end up being only political questions decided by the majority, with the result that the weakest suffer the most. Since limiting public policy to positions based on either empiricism or moral relativism is too problematic, we should consider a third basis of justifiable laws - those that are warranted. While it may be that ethical truths do not lend themselves to being "justified" under scientific standards of proof, moral positions can and should be evaluated in terms of whether or not they are "warranted" because they are reasonable. We can come to a conclusion that a claim is warranted in a number of ways - based on trustworthy authorities (a basis that is explicitly rejected by both enlightenment and post-modern philosophy), through natural law reasoning, reflection on human nature, including our embodied biological nature, human experience, as well as the lessons that come from various cultures, religions, traditions, history, and the social sciences.